On Friday morning I decided to visit the Jews of Singapore Museum, even though the website says you have to make a reservation three days in advance. I wore my Magen David necklace and took my passport with me to the very secure entrance. First the guard said I could not come in without a reservation and told me to go online to get one. I told him I could not get a same day reservation but could I please get in. He asked if I was Jewish. Yes. Then he asked for a copy of my passport. Done. Then he asked if I was a member of the Jewish community in New York. (Maybe because my passport says I was born in New York?) I told him I lived in California. He asked if I was a member of the Jewish community in California. I told him we didn't have much of one but I was. (Okay, maybe that was a stretch.) I recognized his accent and asked him in Hebrew if he was from Israel which of course he was. I said (in Hebrew) I thought so from his accent. And I got in.
It was an interesting one room museum with a kosher store and restaurant upstairs. The display explained that the first Jews in Singapore were Baghdadi merchants trading in India in the eighteenth and nineteenth centuries who just continued east. Next, when the Europeans came, there were Jewish traders among them. The community grew together somehow, but the museum did not explain how the Ashkenazim and Sephardim merged. In fact, it referred to modern practice as Orthodox Sepherdi, a phrase I have never heard.
Much of the museum focused on the Japanese occupation during World War II. Unlike Shanghai which was one of the few places in the world that took in European Jews during the Holocaust, by the 1940's, there was a long established Jewish community in Singapore and and while many left for Israel and the West after the war, many stayed. The Japanese occupation was brutal but not particularly anti-Semitic. If anything, the Chinese were treated worse than the Jews. After the war, the Jewish community rebuilt and now has over 2,500 people. Since Judaism is one of the ten official religions in Singapore, I was told that there is no anti-Semitism here. Also, Singapore apparently has the only Jewish community in Southeast Asia.
I had a few questioand so I asked to talk to a docent, and I was referred to the Rabbi upstairs, interrupting him as he was writing his newsletter. He happily (I think) answered all of my questions, mostly about how the Ashkenazi-Sephardi merger works and what Orthodox Sephardism is. Much of Ashkenazi "practice" is cultural, I said; the Sephardim do not have bagels or gefilte fish. He assured me that they all get along in one community and when I was still dubious, he invited me to Shabbat services and lunch as his guest so I could see an Ashkenaz-Sephardi service.
So the next day, I brought Peggy with me to the synagogue next door to the museum, but I forgot to bring my passport again. Once again security asked us a lot of questions and I told him I was a guest of the rabbi. So the guard dragged the rabbi out of services to verify me and we were allowed in. Whew. The synagogue is named Maghain Aboth, which I would spell (in English) Magen Avot.
The synagogue itself was familiar and mostly Sephardi: prayers led from a central bima, Sephardi cases for the Torahs. From their dress, hats, and tzitzit, many of the men look Ashkenazi. I could sort of follow the service, but it was all chanted, not sung, so I did not recognize a single tune. The sidur said on its cover that it was a Sephardi sidur. Most mystifying to me: before and after the Torah reading was something that sorta looked like the priestly (cohanim) blessing. Several men and boys went onto the front bima and covered themselves, including their heads and hands, under their large tallits. The chanting, which seemed to be responsive with the congregation, went on for much longer than the three line priestly blessing that I know. The rabbi did give a dvar torah after the torah reading.
A little digging turned up that about 180 of the Jews of Singapore are descended from the original Baghdadi Jews and the rest are Ashkenazi ex-pats who came much later. So I am still wondering why the service seems so Sephardi.
After services, everyone went next door to the museum building and walked up five flights, or took the Shabbos elevator, to the dining room. Or should I say, banquet hall. There was no herring and gefilte fish. There was no buffet table with long lines of people who ran of the services fast to be first to the food. Rather, there were elegantly set tables for ten or more with white tablecloths. On each table were very sephardi looking appetizers - falafel, chopped salad, and something that looked like baba ganoush. Waiters walked around with trays of cans of soda. It was clear that this was going to be much more like a wedding reception - a long lunch with plated entrees and who knows how many courses.
I got the picture but did not want to sit for two hours at the awkward table where you don't know most of the guests. So we left. I still have a few questions but I was very impressed with the Jews of Singapore.





.jpg)







.jpg)







